Frequently Asked Questions

Q: It seems like enlightenment is impossible to attain.  Why is this?

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A. If we wish to attain enlightenment, we must start with being practical. We must start with being practical and addressing our emotional and mental health. Work on thinking healthy thoughts, saying healthy, honest, true helpful words,  and committing healthy acts.  We must be constructive and work on not only our self esteem but our ability to show esteem to others.

Consider the nature of the supreme self in order to cultivate ourselves and grow up to its level.  The untruthful cannot make this assessment, as the only way to enlightenment this through gaining the courage to be honest! Unfortunately, according to the findings of Dr. David Hawkins, 80% of the human race have been convinced that we should not enjoy or like reality and as a result most of us struggle with being or becoming honest. If you can gain the courage to permit reality to be as it is, without changing or dropping any of the vital details of that which is real, enlightenment can be attained. It is actually dangerous to our growth and recovery process to identify to temporary things, such as our emotions?

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Q: How can we gain understanding of the true self? 

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 A. We must surrender or relenquish any individual sense of self that is related to dysfunction, addictions, obsessions or stories that we made up to suit our sense of lack, ineptitude, imperfection, or anything else that is based in fear or anxiety of being hated, unloved, attacked, or even killed.  It takes a great deal of bravery to face the truth, reality, the absolute and supreme self.  This is actually what the Bhagavad Gita was all pointing at, when it comes to Arjuna's difficult battle against his own family, who he must slay.  Krishna represents the true self, guiding him to go through this ordeal in order to attain understanding of his true nature--his true nature, which is represented through Krishna--the avatar of the supreme personality of godhead  known as vishnu.  Often, Krishna is referred to as the equivalent to the Christ. 

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Q: IF "we are all one", how is the Supreme Self beyond the normal human state?

A. The supreme self is not identifying to thoughts and emotions, as these are simply fluctuations of mind (chita vriti). The fluctuations of mind-stuff are what we are being collectively gas-lit into identifying to.  As long as we identify (cling) to our emotions in our attempt to integrate our shadow, we do not integrate with supreme mind and instead fall into the confusion of the vikalpas (impure thoughts).  In this way we remain in the state of suffering brought on by the secondary of the five mind poisons or kleshas called asmita, essentially an existential identity crisis. If we are to self-realize in an intimate way that we are one with supreme universal consciousness, we would eventually all cease to be afraid of death (including the death of the self-created construct of egoic or vikalpa self) which would not serve a fear-based attempt of subjugating and controlling the collective into a state of mental slavery.  Thus certain investors would lose the influential leverage they once had over us.  It is important that our fear factor and concern for our own safety remains at a high level so that we spend money in order to preserve our own lives.

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A. Please contact me to discuss any fees. On the landing page, I now have an anonymous donation portal through Go Fund Me to help support my business ventures.  This one is particularly geared toward the talk therapy I offer globally.  There is always an opportunity to donate if you appreciate the services offered here.